The enemies who wanted to demolish Islam from within formed new corrupt groups, by disguising themselves under the name of Islam. The Bahâî, Qâdiânî and Tablîgh-i Jamâ’at are the most notorious groups.
- BAHAÎS: Their chief is a Persian named Albâb ’Alî. He used to call himself a mirror. He used to say, Allah is seen in this mirror. When he died, Bahâullah and then Bahaullah’s son, Abbâs, became their chief. When Abbâs died in 1339 (1921 A.D.), his son Shawqî took his place. Bahâullah used to say that he was a prophet. According to them, nineteen is a sacred number. Every sort of immorality is considered an honour. They have many books in different languages. They know how to deceive people very easily.
- QÂDIÂNÎS: These are also called ‘Ahmadî’. M. Abû Zuhra, a professor at Jami-ul-azhar, says, “Mirzâ Ahmad, founder of the Qâdiânism died in 1326 (1908 A.D.). He was buried in Qadian town near Lahore. They say, “Îsâ (alaihi’s-salâm) came to Kashmîr after escaping from the Jews. He died in Kashmîr.” They call Ahmad Qâdianî a Prophet.” They say, “The Qur’ân al-kerîm reveals that Jews and Christians are good people. Therefore, it is an act of worship to love the ” They say, “The commandments pertaining to jihâd has become null and void. If anyone does not call us ‘kâfir,’ we will not call him a kâfir.” We are not allowed to let our daughters marry non-Qâdiânîs. But we may marry their daughters.” They stigmatize those Muslims who will not believe them as ‘disbelievers without a holy book’.
’Allâma Husain Muhammad (rahmatullâhi ’alaih), a mudarris in the madrasa of Dîr-i zûr, writes in detail the words of the Qâdiânîs which cause kufr in his book Ar-raddu ’Alal-qâdiâniyya. Disbelievers disguising themselves under certain names introduce themselves as Muslims. They confute Christians and Jews and prove the fact that Islam is the sole true religion and the only guide to happiness. Seeing this, other people immediately become Muslims. Yet Bahâîs, Qadiânîs, Shî’îs and Wahhabîs misguide these poor people to their corrupt groups. =>
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RELATED BOOK ONLINE: ISLAM AND CHRISTIANITY
CHAPTER : IS IT PERMISSIBLE TO PHILOSOPHIZE IN ISLAM?
PAGE : 302 – 321
